January 16, 2011

Pohick Church, Fairfax County, VA: I

This is the 3rd location of Pohick Church. (Location successfully lobbied for by George Washington...sorry George Mason.) This current structure was erected in the early 1770s.
The 2nd Pohick Church site was utilized from 1735 to the early 1770s, near where Cranston Memorial Church is today, at the NW corner of Gunston & Old Colchester Roads.
The 1st site is still technically unknown. In the 1730s, Hening's Statutes refers to a church "above the occoquan ferry." Rev. Green himself mentioned "the occoquan church" noting that the name "Pohick" was only started c1735. There are also a few pieces of 20thC oral history pointing to a location in the general Colchester area. Still, at this time, there is no direct documentation to support an exact location. Onward we go..




















































Photos taken August 2010.
Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

Pohick Church, Fairfax County, VA: II










Peter Wagener, reinterred at Pohick from the family burial ground at Stisted [adjacent to the Town of Colchester]:


Former Mason Neck resident Jeremiah Bronaugh[Branaugh]:

















Thomas Bushrod, slave of the Fitzhugh family, post-bellum guard of Washington's tomb. He owned land near Pohick Church. His descendants still live in the area:








Many [but, not all!] members of the Fitzhugh family were reinterred at Pohick from Ravensworth burial ground:
















Photos taken August, 2010.
Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

Pohick Church, Fairfax County, VA: III




























Photos taken August 2010.
Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

January 5, 2011

Map of Virginia : showing the distribution of its slave population from the census of 1860




Map of Virginia : showing the distribution of its slave population from the census of 1860 / drawn by E. Hergesheimer ; C.B. Graham, lithr.
Graham, Henry S.




CREATED/PUBLISHED


Washington, D.C. : H.S. Graham, [1861]


NOTES


"Entered according to Act of Congress, A.D. 1861 by Henry S. Graham..."


"Sold for the benefit of the sick and wounded of the U.S. Army."


"Washington, June 13th, 1861."


Includes census table for 1860.


This item is in the Map Collection of the Library of Virginia; please contact the Library's Archives Research Services department for more information.


Reference: Swem, E.G. Maps relating to Virginia, 919

Civil War project no.: lva00215.


Digital image available: 22 x 29.5 in.


Map accession no. 1968 (1929).


Previously filed as: 755 S4 1861.

With manuscript note: "Presented to the Honorable the Secretary of the Navy by obedt. servt. M R Palmer, Capt. Topl Engineers U.S. Army."

Scale [ca. 1:1,330,560].

REPOSITORY


Library of Virginia Richmond, VA 23219-8000 USA For copies contact: Archives Research Services.


DIGITAL ID


glva01 lva00215 http://hdl.loc.gov/loc.ndlpcoop/glva01.lva00215


http://memory.loc.gov/cgi-bin/query/D?gmd:1:./temp/~ammem_tMJy::@@@mdb=gmd,klpmap,ww2map



Map showing the distribution of the slave population of the southern states of the United States. Compiled from the census of 1860 Drawn by E. Hergesheimer. Engr. by Th. Leonhardt:
http://memory.loc.gov/cgi-bin/query/D?gmd:1:./temp/~ammem_5jJ7::@@@mdb=gmd,klpmap,ww2map

January 4, 2011

Scotland, the slave trade and the abolition pay-off which rewrote our economic history

This looks very promising!

http://www.heraldscotland.com/business/markets-economy/scotland-the-slave-trade-and-the-abolition-pay-off-which-rewrote-our-economic-history-1.1075272















Stephen Mullen at the Tobacco Merchant’s House

Stephen Mullen

19 Dec 2010


For those who care to look, Glasgow’s Merchant City is packed with clues to the city’s connections with the New World.

The restored classical glory of St Andrews in the Square is furnished in Caribbean hardwoods, while the name of Jamaica Street proclaims the city’s sugar trading past. The Tobacco Merchant’s House and the Gallery of Modern Art, once a private house, hint at an elite lifestyle as extravagant in its day as any in New York, Singapore or Dubai.

Glasgow is proud of this heritage, although even the title of the trendy quarter itself shows the selectivity of city boosters. This may have been a golden age for the tobacco lords and the sugar aristocracy, but it was little short of hellish for the slaves who worked and died for them on plantations across the Atlantic. You could call it “Slave Merchant City”, given the 200-year dependency of many residents on slave-grown produce.

Civic and national myopia has been permitted by an astonishing lack of systematic examination of historical connections between Scotland and the Caribbean. It is now becoming clear that the true impact on Scotland of chattel slavery (slaves as legal property) has been vastly underestimated. There is an increasing awareness among historians about Scottish prominence in the plantation economy and the benefits it brought.

We now know that a rapid accumulation of capital from the West Indies flowed into the Scottish economy, particularly to the west of Scotland, though the impact of the profits of slavery on Scottish industrialisation and agriculture remains unclear. However, the veil concealing Scotland’s real economic history is slowly being lifted and groundbreaking new research has enabled historians to follow an identifiable “money trail”.

The Price Of Emancipation, a recent study by Dr Nicholas Draper of University College London (UCL), has radically transformed our understanding of slave ownership in the British Empire at the time of abolition in 1833. Following this much-resisted event, the slave owners were paid the then-astronomical sum of £20 million by the British Government in compensation for the loss of their “property”. This “property”, of course, was the lives of enslaved men and women in the British West Indies.

By close examination of the Parliamentary compensation papers, Draper has identified a significant pattern of Scottish slave ownership within what is effectively a census of British slave ownership in August 1834. Indeed, the results demonstrate that Scots were significantly over-represented in the compensation list. They comprised just 10% of the total British population, yet represented at least 15% of all British absentee slave owners – a percentage likely to grow as we find out more.

By quantifying this discrepancy Draper has deconstructed the myth of minimal Scots involvement in Caribbean slavery in 1834. For those that see our national story in terms of victimhood, this will take some coming to terms with.

The importance of the slave economy to the city’s merchants can be assumed from the strength of the Glasgow West India Association, which was formed in 1807 and became the most powerful pro-slavery group outside of London. Members of the association, a ruthlessly effective lobby group for Caribbean merchants and planters, were comprised from an elite sugar aristocracy who dominated much of the city’s civic life and who remain familiar names in Glasgow’s mercantile and professional history: Dennistoun, Oswald, Hamilton, Campbell, Bogle, Ewing, Donald.

It is, therefore, no surprise that the merchants in Glasgow were one of the largest regional groups to receive compensation. There were over 100 claims made from 1834-1838, with the majority for slaves resident in Jamaica, British Guiana, Trinidad and Grenada. The initial estimate suggests that Glasgow slave-owners claimed a staggering £400,000 – as much as £2 billion in today’s money – in compensation for around 14,000 slaves.

Some individual paths can be traced. James Ewing was Lord Provost in 1832, and the first MP for the city after the Reform Act that year. What was less well-known is that he was also at the pinnacle of the West India trade in Glasgow for over 30 years. He inherited interests in Jamaica from his father, and eventually became absentee proprietor of multiple slave gangs. Already fabulously rich by 1834, Ewing collected around £10,000 in compensation for over 500 slaves across four plantations in Jamaica. But Ewing was a great Glasgow philanthropist bequeathing huge sums to good causes. On his death in 1853, his will shows he left over £70,000 to the city, equivalent to tens of millions in today’s money, including £31,000 to the Merchants House, and a symbolic sum of £10,000 to the Royal Infirmary.

Where did the compensation money come from? The British Government borrowed £15m from a banking syndicate led by Nathan Mayer Rothschild and Moses Montefiore. In the context of the recent Government bail-out of RBS, HBOS and other British banks, this lavish handout to the elites in 1834 has some ironic resonances with recent state generosity to an already privileged business sector, also seen as largely unmerited.

The sums involved are certainly on the eye-popping scale of those dispensed post-2008 to the bankers, although an exact reckoning of the contemporary worth of an early 19th-century £20m is problematic. Using a consumer-price escalation scale gives the conservative figure of around £1.5bn, making the Glasgow compensation total of £400,000 worth around £30m in modern terms.

But other equally realistic methods of comparison suggest much higher figures. For example, if viewed in comparison to the size of the British economy, then the figure would be £65bn, making the Glasgow share worth £1.3bn. If taking the total compensation as a percentage of Government expenditure per year, the £20mmight be the equivalent of as much as £100bn, meaning Glasgow received £2bn.

Regardless of which scale is used, £400,000 clearly represents a massive pay day for the Glasgow elites. How deep has this finance seeped into Scottish soil in the last 173 years and where did it go?

Following the flow of slavery-tainted wealth into the British economy is a complex task, although it is a growing area of both academic and popular interest. UCL’s long-term project, Legacies Of British Slave-ownership (www.ucl.ac.uk/lbs/) documents not only the recipients of the compensation and where it went, but also its impact on British industry and commerce as well as imperial, cultural, political and physical legacies.

The impact of compensation money, however, is but one aspect of a growing dossier of evidence in Scotland. So far there has been minimal examination of the impact on the Scottish economy and society, and, unlike in England, very little has been written about it. Nonetheless, a new wave of interest means that Scottish historians will soon have answers to some unpalatable questions.

There is little point in historical research whose main purpose is anachronistic bashing of slave-owners and their gains. But neither should it be misused by the interested corporate descendants of Scotland’s slave-profiteers to obscure culpability.

Historians’ only duty is to reveal, contextualise and explain. At least the important questions are now clear: where did this tainted money go and would Scottish economic history have been different if we had never received it?


About the author

Stephen Mullen (33) is the author of the acclaimed book It Wisnae Us! The Truth about Glasgow and Slavery (2009). A graduate of the University of Strathclyde, he was working in his father’s joinery business when he spotted an online advertisement for a researcher to work on a project on the Merchant City for Glasgow Building Preservation Trust, resulting in the influential book, published by the Royal Incorporation of Architects in Scotland.



Mullen is currently working on a PhD on the Glasgow West India Association in the Department of Economic & Social History at the University of Glasgow.







For more on UCL’s long-term project, Legacies of British Slave-ownership, visit



www.ucl.ac.uk/lbs/

December 30, 2010

Harley Road Terminus, Mason Neck, VA

This road led to one of George Mason's mills, which was in existence from at least the early 1700s, on Kane's Creek.

The road only came to be called "Harley Road" in the mid-1800s, after the Harley family bought and settled on most of the surrounding property. Older maps only refer to it as "the Mill road."

It is most likely, one of the oldest roads in Fairfax County.


Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

Meeting House Lot, Fairfax County, VA

In the early 1850s, a parcel of land designated for a meeting house was deeded by free person of color, George Williams (aka George Cash) to a group of free black men. After the Civil War, several of these men went on to become founding trustees of Shiloh Baptist Church.

At this present time, no specific name or denomination has been attributed to this meeting house.

Shiloh Baptist Church, which is curently located on the South side of Gunston Road across from the main entrance of Gunston Hall, was originally located on the North side of Gunston Road on the cemetery lot.

Meeting House Lot on Harley Road:








Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

Mason-Bushrod Boundary Stone, Mason Neck, VA

....marking Bushrod's backline, off of Harley Rd.






Photos taken by Maddy McCoy in 2008.

Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

December 28, 2010

After decades, atonement for neglecting graves

Ft. Ward in the news:

http://www.alextimes.com/news/2010/dec/20/after-decades-making-up-for-grave-disre/


After decades, atonement for neglecting graves


MONDAY, DECEMBER 20 2010

By David Sachs

A harsh wind bit through Minister Raymond Jackson’s thin brown trench coat as he hovered over a newly unearthed grave at Fort Ward Park, praying for the unknown body lying beneath the hard winter soil.

“You know all their names, so we look to you, Jesus. We just give them to you and trust them in your hands,” said Jackson, surrounded by a small contingent of neighbors, archaeologists and city historians.

Jackson does not know for whom he prayed. But he or she was once a member of his congregation, Alexandria’s Oakland Baptist Church, and part of a cohesive black community of former slaves who settled the dismantled Fort Ward after the Civil War.

The burial site is one of two 19th-century cemeteries in the area that eroded both literally and in the collective mindset of the city — in a neglectful fashion, according to descendants. At least one gravesite doubled as a city maintenance yard for decades until about a year ago. City trucks came and went, and dumpsters, trashcans and building materials littered the area in plain view of the headstone of Clara Adams, co-founder of Oakland Baptist Church.

“The times were different then and city workers were probably very busy … but these are people’s brothers, sisters mothers and fathers, and the idea that we would just ignore the graves of people while working in the public interest … it just struck me that we’re a better city than that,” said Glenn Eugster, who lives adjacent to the site.

When the city decided to turn the historic fort into an attraction in the 1950s, it realigned the boundaries of the church cemetery and forced families off the desirable property nearby where others are buried, according to written and oral histories.

The purge resulted in several missing headstones and a mistreatment of final resting places, says Fran Terrell, a descendent of a Fort Ward family who was a young girl when the city grabbed the property. Along with Adams’ great-granddaughter Adrienne Washington and other neighbors, Terrell is on a mission to resuscitate the memory of her ancestors and revive respect for their resting place.

“I guess what were doing is to preserve the sanctity of the cemetery and the dignity of those buried there,” Terrell said. “These are our ancestors, and for people to perhaps be buried under equipment — I mean, these people are very special to us.”

In a letter from City Manager E.G. Heatwole to City Attorney Floyd Williams on October 7, 1960, a desire to clear the network of graves is obvious.

“Mr. P.B. Hall, Public Works Director, reports that there are several graves located within the Fort site,” Heatwole wrote. “It is not believed that they have any relationship with activities of the Fort Ward during 1861-1865. Also it is questioned as to whether there are bodies still buried there. If possible, we would like to have the area cleared.”

The letter seems to mark the beginning of the graveyards’ gradual erosion. For about five decades these graves survived almost exclusively in the oral histories of descendents who remain part of a close-knit community, now generations old, living around Woods Place.

“We still feel obligated to the people that were buried here,” Jackson said.

The Office of Historic Alexandria procured a grant to locate the sites through ground-penetrating radar, an archaeological technique unlikely to disturb the graves. Archaeologists have worked for about a year toward righting what descendents and neighbors see as disrespectful neglect.

But Jim Spengler, head of the city’s parks and recreation department, which operates portions of Fort Ward, says the idea that city workers removed gravestones in the 60s and 70s is just a rumor no one has proved. And archaeologist have found nothing but tree roots near Adams’ grave so far.

“That’s been a good rumor, there’s no one on staff who worked during that time frame,” Spengler said. “The city had a maintenance operation in there since Fort Ward was purchased by the city, and the gravestones are fairly distinct. One of the controversies historically … is written histories that said there are more people buried there, and there is another history that says the graves were exhumed and moved.”

Spengler refers to a claim by Wesley Pippenger, author of “Tombstone Inscriptions of Alexandria, Virginia: “… in the 1960's, some graves were moved to accommodate a maintenance facility and the boundaries of [Oakland Baptist] cemetery were extended eastward through trees and underbrush to form the configuration that is visible today.”

The passage refers to the removal of “graves,” not headstones, which could mean bodies were exhumed. Regardless, descendents of the post-Civil War community — and their supporters — are relieved that wrongs are being righted.

“It has been a truly long time but I’m delighted that it is finally getting done, and that our ancestors will rest in peace,” Terrell said.

There was even talk of pressuring current city officials to apologize for the mistakes of their predecessors. But an advisory board of stakeholders decided against it.

“There’s a consensus not to have an apology but for the city to commit to a process that doesn’t let this happen again,” said board member and neighbor Tom Fulton. “But it was neglect.”

Playing a blame game leaves no real winners, Eugster said.

“In some ways all of us are kind of responsible for what happened,” he said. “A lot of times we turn our head and we say, ‘That’s not my issue to get involved’ in and I don’t want to step into something that sensitive.’ But see what happens if you do.”

Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

Mount Olive Baptist Church, Agnewville, VA




















There are several chain-fenced delineated areas within the cemetery. (I'm not sure if they are there to show family plots.)

Many more marked burials lie to the south in the wooded area.








Their history page is really good:

http://www.mobcwoodbridge.org/about/history

Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database

December 27, 2010

Long-Forgotten Alexandria Graves Discovered

Very nice Ft. Ward!

wamu.org/news



Long-Forgotten Alexandria Graves Discovered

Michael Pope
December 27, 2010 -

Fort Ward Park in Alexandria is known as the best-preserved part of a system of defenses used to protect Washington from Confederate invasion during the Civil War. But lately it's become known for something else: a series of unmarked African-American graves being discovered throughout the park.
Fran Bromberg, a preservation archeologist, has been working on the project for the past year.
"Well, we're very excited about this project. We think that it really brings back the history of this area that has been forgotten for some time," she says.
That history dates back to the end of the Civil War, when the area became an African-American community for generations until the 1960s, when the city of Alexandria acquired the property and turned it into a park. Over time, many people forgot about the unmarked graves -- until now.
"What we're on the brink of now is being able to expand the interpretation of the site to also include the post-Civil War African-American history of the site because the two stories are really connected in many ways," says Fort Ward Park Director Susan Cumbey.
So far, 11 previously unknown graves have been identified.
The first phase of archeological investigation will conclude in January, but many other potential graves sites throughout the park have yet to be investigated.
Michael Pope also reports for Northern Virginia's Connection Newspapers.

Maddy McCoy
Fairfax County, Virginia
Slavery Inventory Database